Wednesday, 29 May 2013

Commander Selvam Siddhar










Sri Durga Saptashati is a hymn of limitless power which can grant both aihika and AmuShmika saukhya to the upAsaka. As per  the sUtra kalu chaNDIvinAyakau, recitation of Sri Durga Saptashati is kShipra phalakAri in Kali Yuga. The following prayogas are listed here solely for lokopakAra,         the same purpose with which Bhagavan AdinAtha has revealed these in the scriptures. As these fall under the category of kAmya prayogas, special care has to be taken when resorting to them and undertaking any of these is permitted only when specifically instructed by Sadguru. One who is duly initiated into navAkSharI mantra and performs vaidika and tAntrika nitya, naimittika karmas, such an upAsaka alone is eligible to perform these prayogas. However, without the Siddhi of navArNa mantra, the prayogas do not give results, as hinted by shrI bhAskararAya in his commentary, guptavatI. For kShipra siddhi of the mantra, i.e. mUla and mAlA in this case, one should understand well the anga vidyas. Skanda Yamala details dwAdasha angas for navAkShari, starting with bhuvaneshwari, till kAlikA. The RishyAdayaH for these are nandA, shAkambharI etc. and each of these represent one chapter of Saptashati. This further illustrates the close association of navArNa mantra with Saptashati and also of the anga vidyas. The diversification of AdyA into three, six, nine and twelve fold shakti samUha is described well in Saptashati, the significance and practical details of which are imparted during the krama dIkshA of shrIkula. The Angas for Saptashati itself are considered to be either six or twelve. Kavacha, Argala, Kilaka and Rahasya Traya form the six. With mAlA mantra, hR^idaya, dhvaja and sUkta traya added, the count becomes twelve. One of the two schemes is generally adopted based on Guru SampradAya.











By reciting the above mantra, one is freed from diseases and apa mr^ityu. One should write mR^ita sanjIvini yantra on butter, recite the mantra and then eat the butter till the disease is cured. Based on the severity of the diseases, the rogi or his representative should recite the mantra 300, 1008 or 10,000 times everyday. Trimadhura should be offered to Parameshwari as Naivedya. As an alternate prayoga, a salila kumbha is placed in the centre of aShTadaLa padma and avAhana of parameshwari is done in the Kumbha as per navAksharI kalpa. The abhimantraNa of the water is done 108 times with mUla mantra, 108 times with mR^itasanjIvinI mantra [kAlikA para] and with the mantra vishveshwarIm 12 times. The water is then sprinkled on a child suffering with bAlagrahAdi doShas. This procedure is to be repeated for three evenings. The same water energized as above can be sprinkled during nights on those suffering with problems such as bed-wetting, svapna doSha, mala or mUtrotsarjana during sleep, bad dreams etc. The procedure is to be repeated for seven nights.











One should write vAgvAdinI yantra on butter, perform avAhana of Parameshwari with vAgvAdinI mantra and worship with trimadura naivedya. Then, the butter should be energized by reciting vAgvAdini, navArNa and the above mantras 108 times, followed by the complete recitation of the prathama adhyAya. The butter is then consumed before noon by the one desirous of obtaining speech, oratory skills, poetry, music etc. This process is to be repeated for 48 days. A re-ordered recitation of Saptashati is prescribed for those bothered by evil spirits. Such upAsakas should recite the chapters of Saptashati in the following order, while touching Bhasma. By wearing this Bhasma on the forehead, the evil spirits are destroyed.Instantaneously. The order of the chapters in this case would be: 1 to 10, 4, 11, 2, 3, 4, 11, 4 to 11, 4 to 11. Even incurable fevers are cured by reciting Saptashati in the following order of chapters: 1, 4, 11, 2 to 11, 5 to 10, 4, 11, 1 to 13. If this procedure is performed thrice for three Sandhyas, Siddhis are obtained by the upAsaka.Prayogas and Karmas based on Dina, Masa, Rashi, Nakshatra, Yoga, Rtu etc. .





Monday, 27 May 2013

Dr.Commander Selvam Siddhar







































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Friday, 24 May 2013

Commander Selvam Siddhar






































Tuesday, 21 May 2013

Dr.Commander Selvam









According to Some Puranas, he was born out of the right side of Vishnu resembling Siva exactly and given as a son to the sage Salankayana. Some purnas mention him as the son of the sage Silada who got him by the grace of Shiva.
It was Nandi who cursed Ravana (the demon King of Lanka) that his kingdom would be burnt by a monkey. And later Hanuman burnt Lanka when he went in search of Sita, who was kept prisoner by Ravana in Ashoka Vatika. In one puranic story, it is stated that once Siva and Parvathi were playing a game of dice. For any game there has to be an umpire, who has to declare the winner. Siva and Parvathi agreed to have Nandi (the divine bull) as the umpire. Nandi is a favorite of Siva, as he is Siva's vehicle. Although Siva lost the game, Nandi declared him the winner. It is stated that Parvathi was indignant over Nandi’s partiality for Siva and cursed him that he should die from an incurable disease. Thereupon Nandi fell at the feet of Parvathi and pleaded for forgiveness. "Mother forgive me. Should I not show at least this amount of gratitude to one who is my master? Is it not humiliating for me to declare that my master has lost the game? To uphold his honor I no doubt uttered a lie. But am I to be punished with such severity for so small an offence?" Nandi prayed for forgiveness in this manner. Parvathi forgave Nandi and taught him the means to atone for his lapse. She told him. "The Chaturdasi day in the month of Bhadrapada is the day when my son's birthday is celebrated. On that day you have to offer to my son what pleases you most (green grass)". This means that one atones for one's sins when one offers to the Lord what is most pleasing and enjoyable to him. For Nandi the most enjoyable and relishing food is green grass. As directed by Parvathi Nandi worshipped Ganapathi by offering green grass. Nandi was then relieved of his dreaded disease. His health improved and by the grace of Parvathi he was redeemed.


When the positive forces, the devas, and the negative forces, the asuras, joined together on a rare occasion to churn the ocean with a mountain to obtain the nectar of immortality they utilized Vasuki, the serpent, as the rope. The devas pulled from one end and the asuras from the other. Vasuki was upset during the process of this churning, and vomited up a poison which became human karma. This "poison" was so dangerous that none of the devas or asuras wanted to go near it. It was extremely sticky and coming into contact with this poison, i.e, human karma, would drag the divinity down to the realms of human suffering and ego. As everyone else ran away, Lord Siva, followed by Nandi, came forward to help as he was the only one who could counteract this deadly poison. Siva took the poison into his hand and drank it. Nandi saw some of the poison spill out of Siva's mouth and immediately drank if off the ground. The devas and asuras watching were shocked and wondered aloud what would happen to Nandi. Lord Siva calmed their fears saying, "Nandi has surrendered into me. So he has all my powers and my protection. That day is known as “Pradosham”. If we pray Lord Siva and Nandhi on this day, is sure to bless us with all the things we need inour routinelife.


".A primary god: Nandi as a separate god can be traced back to Indus Valley Civilization, where dairy farming was the most important occupations, thus explaining the appearance of various artifacts indicating a deity much like Lord Siva. This deity also called as Pasupati is believed to have been worshipped as the keeper of herds. Some purans describe Nandi or Nandikeshvara as bull faced human body and that resembles Siva, but with four hands, two hands holding the Parasu (the axe) and Mruga (the antelope) and the other two hands joined together in the Anjali(obeisance). Carrier of Siva: The bull Nandi is Shiva's primary vehicle and is the principal gana (follower) of Shiva. Gate keeper of Siva's place: The close association of Siva and Nandi explains the presence of a statue of Nandi at the gate of many temples dedicated to Siva. It also explains why the word "nandi" in the Telugu and Tamil languages is used as a metaphor for a person blocking the way.

 In Sanskrit, a bull is called "vrishbha", which has another connotation - that of righteousness or Dharma. It is important to seek the blessings of Nandi before proceeding to worship Lord Siva. Chief in Siva's army: Some Puranas mention that Nandi lead the Siva Ganas, Siva's attendants. A Guru of Saivism: In addition to being his mount, Nandi is Shiva's foremost disciple. In the Natha/Siddhar tradition, Nandi is the one of the primal gurus. He was the guru to Siddhar Thirumulanathar, Patanjalinathar and others.


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Friday, 17 May 2013

Dr.Commander Selvam Siddhar



























Wednesday, 15 May 2013

Dr.Commander Selvam































Commander Selvam Siddhar






A few years back, there was an advertisement from a famous soft-drinks company which featured prominent cricketers. This Icon of Cricket was shown as saying "No" to the bat, and eagerly grabbing this soft-drink bottle, letting the other dummy bearing his resemblance to go and bat instead! Little would he have realized that a string of no-good performances might come in its wake..but so did it happen! The subtle message conveyed to the Universal Mind with that advert was "I am more interested in this softdrink than in my play" - though of course, the Icon did not realize it at that time. So, the Universal Mind did react by letting him sit in the stands often with the softdrinks for his company, while his beloved bat often seemed to betray him (he had a string of below-par performances which was in direct contrast to his generally consistent brilliance). It took quite a while for him to come out of that jinx!










Tuesday, 14 May 2013

Dr.Commander Selvam